I mean, it could be a manual photoshop job.
It could, but the double spiral in the shell indicates AI to me. Snail shells don’t grow like that. If it was a manual job, they would have used a picture of a real shell.
Edit: plus the cat head looks weird where it connects to the head, and the markings don’t look right to me.
Lots of greenwashing going on here too. The nordic countries are just as capitalist as anywhere else, we just had a strong labour movement in the 19th and 20th century. And sadly, a lot of what was won has been slowly whittling away in the last decades due to the complacency and inaction of the generations after.
Well, but what does “caring” mean? It means that their well-being affects your emotions.
That would be an extremely reductive definition that doesn’t really tell us much about how caring for others is actually experienced and how it manifests in the world. How would this for example explain sacrificing yourself to save another person, if the very core of caring is to create positive emotions in yourself? Dying is a pretty negative thing to experience and there will be no more positive emotions for you after that. I guess this idea that caring is in its essence transactional feels profound to people because we’re so ingrained with capitalist ideology… but it’s a lot more complex and multifaceted than that.
Of course, you only ever do things because there’s something in it for you,
No, sometimes you do things because you care about other people and want to help them. That you also probably feel better about yourself than you would if you did shitty things all day doesn’t mean that feeling is the only and single motivation.
We hear that argument a lot, and though some people’s charity may be motivated purely by egoism I don’t think it applies to the majority at all. The argument assumes that if doing something makes you feel good, then that feeling must be the sole motivation for that action, which is dubious. And if we follow this logic to its natural conclusion, every action that does not make you feel bad is egoistic, and the concept becomes completely meaningless. Saving a child from falling down a cliff? Egoistic! Intervening when someone is treated unfairly? Egoistic! Giving up your chair for an elderly person on a crowded bus? Egoistic!
Let’s take this last (admittedly small, everyday, non-dramatic) example. Sure, you could give up your seat purely because you want to look like a good person to others (although it’s doubtful anyone would even notice). It’s also possible to experience this feeling called empathy, to see an elderly person struggling to keep their balance while standing up and to want to alleviate that particular suffering. Everyone else is sitting down looking at their phones, so there’s no community pressure to speak of. No one would call you out if you just pretended not to notice. And the discomfort from standing up on a really crowded bus on a bumpy road could easily outweigh that little buzz you get from doing good.
I’ll go even further; it’s even possible, in a scenario like this, to not even think about how it’s going to make you feel or your self-image or whatever. You just want to help someone else because it’s in your power to do so. If this isn’t an example of not being egoistic, what would be? What would be the opposite of egoism? To act completely dispassionately?
And what about someone sacrificing their own life to save another? Striving to do good in the world does feel better, yes, but empathy is also a burden. Still, there are genuinely good people out there, that do good deeds and do not take any credit for it, even do it anonymously. And I can tell you from experience, not all of them walk around on clouds feeling like saints. Some of them even experience crippling guilt because they feel they do not do enough. How is that egoism?
I have done plenty of research, thank you. Of course even more research never hurts.
Er, that’s what I am saying however is that you can observe and measure consciousness.
Going with any definition of consciousness relevant to this discussion, say phenomenality and/or awareness, no.
I am not sure why it’s hard to accept that some living things may not be conscious. Viruses propagate “mindlessly”, they’re neither living nor conscious.
That’s not really the point - I don’t claim to know what entities possess consciousness. The point is that you don’t either.
I also don’t understand why you think emergent properties are a hypothesis. Emergent properties of biological processes are fact
Obviously I’m talking about Emergentism as it relates to consciousness, and the idea that consciousness is an emergent property is not a fact, no. And there are perfectly valid reasons - for example, the “explanatory gap” - why someone might find it unsatisfactory.
So, I’m guessing everyone in this thread has a different conception of what “consciousness” actually is and what we’re talking about here, which makes it difficult to discuss casually like this. You seem to have a very exclusive definition of consciousness, which only serves to avoid the argument, really. “It’s possible that same organisms exhibit some parts of consciousness as we have noticed till now, but if those organisms do not exhibit all parts of consciousness then they’re not conscious”…you’re splitting hairs. If plants could be proven to be aware, have subjective experience, a sense of self, it would be reasonable to change our definition of consciousness to be more inclusive - simply because such a concept of consciousness would be a lot more useful then.
Emergentism is a popular hypothesis, not a fact. Christof Koch lost the bet, remember? The idea that “all organisms which are conscious have to exhibit the same properties” and “you cannot pick and choose” does not logically follow from anything you’ve said. These are criteria that you set up yourself. Take the idea of qualia as an example, how could we ever observe that an animal or a plant does or does not experience qualia? Nobody solved the problem of other minds.
Consciousness is nothing like a heart; the function of the heart can be observed and measured. How do you know that you possess awareness? You can only experience it. (Actually, that we are aware is the only thing we can know with complete certainty.)
which we don’t observe in those which lack consciousness.
See what you did there? You assume a priori which entities lack consciousness, and then motivate this by claiming they lack traits that can be observed in conscious entities. That is very neatly circular.
Sure, nothing is more masculine than having a preference for men.
I think the brain is only where the concentration of prions is highest and therefore the most dangerous part of an infected person to eat, but you can also get it from other body parts. But I’m no expert… haven’t eaten anyone in years actually.
What, you don’t enjoy a bunch of sleepy whiny junkies self-indulgently wailing through a three chord Bob Dylan cover for 15 minutes? Man, weren’t nineties arena rock great.
Apps are challenging to preserve, but it’s the MMORPGs and online games that are almost impossible since there is no game without active servers and people playing the game. Hardware can be emulated and code preserved, so the apps you’re talking about could be preserved IF Apple, Google et al wanted to - which of course probably won’t happen, but still.
It was more in response to your comments. I don’t think anyone has a problem with useful FOSS alternatives per se.
So, lick the boot instead of resisting you say?
Edit: actually, read zerakith’s comment instead.
So you simply already need to know what you’re asking it, gotcha. Seems easy enough.
I had a coworker in the early 00s that would repeatedly fail to search for something because she would type “www.goggles.com” into the address bar.
He is obviously inflated, she has to hold him down or else he’ll float to the ceiling.
Even cnailshells would have to adhere to the basic laws of conchology though